1830-1890
Hunkpapa Sioux Leader and Medicine Man
SITTING BULL, Sioux chief, born about
1830. He was the principal chief of the Dakota Sioux, who were driven from
their reservation in the Black Hills by miners in 1876, and took up arms against
the whites and friendly Indians, refusing to be transported to the Indian
territory. In June, 1876, they defeated and massacred Gen. George A. Custer's
advance party of Gen. Alfred H. Terry's column, which was sent against them, on
Little Big Horn River. They were pursued northward by General Terry.
Sitting Bull, with a part of his band, made his escape into British Territory,
and, through the mediation of Dominion officials, surrendered on a promise of
pardon in 1880. In July and August, 1888, in a conference at Standing Rock, Dakota,
he influenced his tribe to refuse to relinquish Indian lands.
Sitting Bull died in 1890 when followers tried to rescue him from the
reservation police.
A Brief 1891
account of Sitting Bull shortly after his Death
by W. FLETCHER JOHNSON
The fragmentary and often contradictory narratives rehearsed in the foregoing
chapter contain much fiction and some fact. The general consensus of opinion now
is that Sitting Bull was born at a camp on Willow Creek, near the mouth of the
Cheyenne River, and near old Fort George, about 1830. He was the son of Jumping
Bull, a Sioux chief, and a nephew of Four Horns and Hunting His Lodge, who were
also chiefs. His father was, for an Indian, a wealthy man, and was " the owner
of a great many ponies in four colors." Although not destined to be a warrior,
Sitting Bull, who was at first called Sacred Standshot, soon became a famous
hunter. At ten years old he was famous all through the tribe as a killer of
buffalo calves. As his father was rich and did not need the meat, the boy gave
away all the game he killed to the poorer members of the tribe, and thus gained
great popularity. When he was thirteen years old his father died, and he
thereupon " killed buffaloes and fed his people." The next year he fought with
and killed a young Indian a few years older than himself, and his name was then
changed to Lame Bull or Sitting Bull, on account of a wound which he then
received, which made him permanently lame.
Before he reached his fifteenth year Sitting Bull began to develop those traits
which afterward made him a terror to the white settlers of the frontier. He is
described by an old Western scout as a boy of rather stocky appearance, not "
straight as an arrow" like the traditional Indian. He was fearless under all
circumstances, a magnificent rider, an accurate shot, and capable of enduring an
extraordinary amount of fatigue.
He was three times married, one of his wives dying soon after the wedding. The
other two wives were named She That Was Seen by the Nation, and She That Had
Four Robes. They bore in all nine children, including a pair of twins—a most
unusual thing among Indians. When, after the Custer massacre, Sitting Bull at
last surrendered at Fort Buford, one of his sons, a young man of 18, was at
school in Chicago. Another, a boy of six years, was with the chief, and at the
formal pow-wow the chief put his heavy rifle in the little fellow's hands and
ordered him to give it to Major Brotherton, saying :
" I surrender this rifle to you through my young son, whom I now desire to
teach in this way that he has become a friend of the whites. I wish him to
live as the whites do and be taught in their schools. I wish to be remembered
as the last man of my tribe who gave up his rifle. This boy has now given it
to you, and he wants to know how he is going to make a living."
Sitting Bull is commonly thought of as a warrior. In point of fact he was not.
He was a " medicine man;" which means that he included within himself the three
professions of the priesthood, medicine and law. He inherited from his father
the chieftanship of a part of the Sioux tribe. But his remarkable ascendancy
over the whole tribe or nation was due to his miracle-working and to his talents
as a politician. He played upon the credulity of the Sioux with his " medicine "
or "miracles", until they believed him to possess supernatural powers, and were
ready to follow his lead in everything.
Some other chiefs inherited wider authority, such as Red Cloud and Crazy Horse,
and some minor chiefs were inclined now and then to dispute his sway, such as
Gall, Rain-in-the-face, and Broad Trail. But when Sitting Bull made an appeal to
the religious fanaticism of the people, there was no withstanding him. To the
day of his death he was the principal chief of all the Sioux and leader of 6,000
braves, who at all times were ready at his command.